Mythologies of the Aghori Tribe


The Aghori (from Sanskritअघोरlit.'not dreadful', 'dreadless'IASTaghora) are a monastic order of ascetic Shaivite sadhus based in Uttar Pradesh, India. They are the only surviving sect derived from the Kāpālika tradition, a Tantric, non-Puranic form of Shaivism which originated in Medieval India between the 4th and 8th century CE. Similarly to their Shaivite predecessors, Aghoris usually engage in post-mortem rituals, often dwell in charnel grounds, smear cremation ashes on their bodies, and use bones from human corpses for crafting kapāla (skull cups which Shiva and other Hindu deities are often iconically depicted holding or using) and jewellery. They also practice post-mortem cannibalism, eating flesh from foraged human corpses, including those taken from cremation ghatsTheir practices are sometimes considered contradictory to orthodox Hinduism. Many Aghori gurus command great reverence from rural populations and are widely referred to in medieval and modern works of Indian literature, as they are supposed to possess healing powers gained through their intensely eremitic rites and practices of renunciation and tápasyaAghoris are Hindu devotees of Shiva manifested as Bhairavaand ascetics who seek liberation (mokṣa) from the endless cycle of birth, death, and rebirth (saṃsāra). This freedom is attained through the knowledge that the Self (ātman) is identical to the eternal and formless metaphysical Absolute called Brahman. Because of their monistic doctrine, the Aghoris maintain that all opposites are ultimately illusory. The purpose of embracing intoxicant substances, pollution, and physical degradation through various Tantric rituals and customs is the realization of non-duality (advaita) transcending social taboos, attaining what is essentially an altered state of consciousness and perceiving the illusory nature of all conventional categories. Aghori rituals, which are performed precisely to oppose notions of purity commonplace in orthodox Hinduism, are typically macabre in nature. The practices of Aghoris vary and include living in cemeteries, smearing cremation ashes on their bodies, using human skulls for decoration and bowls, smoking marijuana, drinking alcohol, and seating in meditation on top of corpses. Although contrary to mainstream Hinduism, these practices exemplify the Aghori philosophy of criticizing commonplace social relations and fears through the use of culturally offensive acts. Furthermore, they demonstrate the Aghoris' acceptance of death as a necessary and natural part of the human experience. Another unusual Aghori belief is that they attribute spiritual and physical benefits, such as the prevention of aging, to the consumption of human flesh. In 2006, an Indian TV crew witnessed one Aghori feasting on a corpse discovered floating in the Ganges and a member of the Dom caste reports that Aghori often take bodies from cremation ghats (or funeral pyres).


The Aghoris are a sect of ascetic Shaivite sadhus who practice a unique and extreme form of Hinduism. They are known for their bizarre and unconventional rituals, such as dwelling in cremation grounds, smearing ashes on their bodies, using human skulls as utensils, and eating flesh from human corpses. They are also devoted to Shiva, the god of destruction and transformation, and seek to attain liberation from the cycle of rebirth by transcending the boundaries of good and evil, purity and impurity, and life and death. But who was the founder of this mysterious and fascinating tradition? And what was his story? The origin and history of the Aghoris are shrouded in mystery, as they are a secretive and elusive group. However, some scholars trace their roots back to the ancient Kapalika and Kalamukha sects of Hinduism, which emerged between the 7th and 8th century CE. These sects were known for their radical and tantric practices, such as the worship of fierce deities, the use of intoxicants, and the performance of sacrificial rites. Over time, these sects merged and evolved into the Aghori tradition, which was founded in northern India by Baba Keenaram who is unanimously agreed upon to be the founder of the tradition.


The Aghori are followers of a Hindu sect believed to be 1000 years old. These ascetics are often regarded as sadhus (Sanskrit for ‘good/holy man’), and have devoted their entire lives to the achievement of moksha (meaning ‘liberation’). Unlike other sadhus, however, the Aghori follow an unconventional and radical path towards enlightenment. These practices are considered as contradictory to orthodox Hinduism, and the Aghori have earned the reputation as being the most feared sadhus in India. The Aghori are also said to be highly respected. So, who are the Aghori, and what are the practices that have earned them their much feared reputation? The present form of the Aghori sect may be traced back to Baba Keenaram (Kinaram), a 17th century ascetic who they say lived until the age of 170. After his death, Baba Keenaram was buried in the holy city of Varanasi, and the Keenaram temple that was built there is considered by the Aghori as a most sacred site. The Aghori worship Shiva or Mahakala, the destroyer, and Shakti or Kali, the goddess of death. The Aghori are usually found residing near cremation sites, most famously, in Varanasi. Nevertheless, they can also be found in other areas which are much more remote, including the cold caves of the Himalayas, the dense jungles of Bengal, and the hot deserts of Gujarat.

In Hinduism, the word sadhu describes religious ascetics. The Hindu ascetics usually practice constant meditation and contemplation of Brahman in an effort to achieve Moksha, a state of spiritual liberation. They have been known to wear saffron-colored clothing, through which they emphasize their renouncement of earthly and materialistic pursuits. Most Hindu ascetics practice traditional rituals and conventional methods of contemplation, but some groups have become renowned for their unusual and sometimes downright frightening practices. One such group are the Aghori sadhus, who practice the “left way” to reach divinity. The “right way” of traditional Hinduism includes veganism, sanctity, and abstinence from lust. However, the Aghori claim that their way of seeking liberation is quicker and far purer, as it leads to true godliness. For the Aghori, the key to achieving pure godliness can be found in “seeking purity in the filthiest things,” as they practice concentrating on God while performing dark and perverted rituals. The Aghori ascetics often dwell on or around charnel grounds, sites reserved for cremation and ritual putrefaction of human bodies. They are known to make ritual bowls out of human skulls, which they use for their ghastly eating rituals. They are known to eat rotten foods, putrefying human remains, as well as animal and human feces. In their philosophy, consumption of excreta kills ego and shatters the human perception of beauty, and these ideals are crucial if one wishes to become an Aghori.


Aghori is a Sanskrit word which is derived from word Aghor , (A+Ghor) means non dense or  non-surrounded and Aghori means a person who is not surrounded with any relations except supreme God Shiv is called Aghori .Aghori practices, deeply rooted in Hindu traditions, offer a fascinating glimpse into the mystical realms of spirituality. Aghoris, ascetic practitioners of unconventional rituals, challenge societal norms and foster a profound connection with the divine. This exploration delves into their history, shedding light on their enigmatic practices and dispelling common misconceptions. Within the folds of their rituals lies a profound wisdom, urging us to reconsider our perceptions of spirituality. Their traditions, with their raw intensity, beckon us to explore spirituality in its most authentic form. Join us on this enlightening journey as we unravel the mysteries of Aghori practices, embracing the unconventional and the divine. Aghori practices, rooted in ancient Hinduism, delve deep into the esoteric realms of spirituality, challenging societal norms and perceptions. Aghoris, ascetic sadhus, engage in unconventional rituals that, to the uninitiated, might seem bewildering. In the mystical realm of Aghori practices, the act of meditating in cremation grounds holds profound significance. Aghoris, with their unique spiritual path, find solace amidst the ashes, symbolizing life’s impermanence. This practice, deeply rooted in ancient Hindu beliefs, signifies their detachment from the material world and their deep connection with the eternal cycle of existence. By embracing the profound teachings of impermanence, they invite spiritual growth and enlightenment. Exploring this ritual sheds light on their unconventional yet deeply spiritual journey, emphasizing the core essence of their beliefs. The cremation ground meditation stands as a testament to the Aghori way of life, showcasing their dedication to transcending worldly attachments and embracing the eternal truths of existence.


Varanasi, also known as Kashi, is a city in India that holds a special place in the hearts of spiritual seekers. Within the ancient and mystical streets of Varanasi, one can find the Aghori Monastery—a place where Aghori sadhus, or ascetic monks, reside. The Aghoris are known for their unique practices, rituals, and beliefs that have fascinated and intrigued people from around the world. Nestled amidst the ancient city of Varanasi, the Aghori Monastery stands as a beacon of spirituality and mysticism. Varanasi, also known as Kashi, has been a pilgrimage site for centuries, attracting seekers from all over the world. Within the city’s labyrinthine alleys lies this sacred sanctuary, where Aghori monks reside and practice their unique beliefs. Let us embark on a journey to explore the Aghori Monastery, gaining insight into the daily lives of these monks, their unwavering dedication to their beliefs, and the serene environment that envelops this spiritual abode. The Aghori Monastery, commonly referred to as an ashram, holds immense significance for those on a quest for spiritual awakening. It serves as a gathering place for Aghori sadhus, ascetic monks who follow a distinct path of spiritual exploration. The Aghoris are known for their unorthodox practices and rituals, which aim to transcend societal norms and embrace the divine essence present in all aspects of existence. As such, the monastery stands as a symbol of their devotion and an embodiment of the Aghori way of life. A day in the life of an Aghori monk begins with meditation and prayers, as they connect with the divine energy that flows through the universe. This deep communion with the spiritual realm sets the tone for the day ahead. Aghoris are known for their renunciation of material possessions and their commitment to a life of austerity. They often live in solitude, detached from the trappings of the world, to focus solely on their spiritual pursuits.


The Aghoris trace their origins back to the ancient Kapalika and Kalamukha sects of Hinduism. These sects were known for their extreme practices, including the consumption of meat and alcohol, and the use of human skulls in their rituals. Over time, these sects merged to form the Aghori tradition. The Aghoris are primarily found in northern India, particularly in the states of Uttar Pradesh and Uttarakhand. They are a small and secretive group, and little is known about their history beyond their association with the Kapalika and Kalamukha sects. There is no evil, everything emanates from ‘Brahman’, so how could anything in this universe be impure? This is the belief that Aghoris follow. The Aghoris believe that everything in the universe is interconnected and that all living beings are ultimately one. They see the human body as a microcosm of the universe, with each part representing a different aspect of creation. They also believe that the universe is inhabited by a vast array of spirits and deities, both benevolent and malevolent. One of the core beliefs of the Aghoris is that the body is a temporary vessel for the soul, which is eternal and unchanging. They believe that by embracing death and decay, they can transcend the limitations of the physical body and achieve spiritual enlightenment. This is why they are known as the “holy men of the dead.” The Aghoris follow two fundamental principles that are also found in broader Shaiva beliefs. Firstly, they believe that Shiva is perfect, possessing all-knowing, all-present, and all-powerful qualities. Secondly, they believe that Shiva is responsible for everything that happens, including all causes, conditions, and effects. This means that everything in existence is inherently perfect, and to deny this perfection would be to deny the sacredness of all life and the Supreme Being. According to the Aghoris, every person’s soul is Shiva but is obscured by eight major bonds known as Astamahapasa. These bonds include sensual pleasure, anger, greed, obsession, fear, and hatred. The Aghoris engage in practices aimed at eliminating these bonds, such as performing Sadhana on cremation grounds to conquer fear, engaging in sexual practices with certain restrictions to overcome sexual desire, and being naked to overcome shame. Once all eight bonds are released, the soul becomes Sadasiva and achieves Moksha.

The Aghori tribe is one of the most mysterious and misunderstood groups in the world. Known for their extreme rituals, including the consumption of human remains, the Aghoris are a Hindu sect associated with Shaivism, worshiping the god Shiva. Their practices, which may seem shocking to outsiders, are deeply rooted in their philosophy of life and death, spirituality, and the rejection of worldly norms. In this article, we’ll delve into the history, beliefs, and practices of the Aghori tribe, specifically focusing on their connection to cannibalism. Aghoris believe that the human soul can achieve ultimate liberation (moksha) by breaking away from material attachments and overcoming the fear of death. Their rituals, although unconventional and often controversial, aim to transcend worldly limitations and reach a higher spiritual state. The Aghoris stem from the Kapalika tradition, an ancient sect that revered the god Shiva in his fierce and destructive form. Shaivism, a branch of Hinduism, focuses on worshiping Shiva, the god of destruction and transformation. The Aghoris believe that through Shiva’s guidance, one can surpass dualities like life and death, purity and impurity. “Aghora” means “non-terrifying” or “without fear,” and Aghoris aim to confront and overcome the things that society fears most, such as death and decay. They practice meditation, rituals, and acts that others may find disturbing, as they believe these practices bring them closer to liberation.



























 

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