Indigenous people who inhabited the territory of present-day Argentina and were part of the Pampas Indians (including the Het people) related to the Pehuenches, Puelches and Huarpes. Known today as Ranqueles, they are located in the center of the country, in the south of San Luis and Mendoza, Córdoba, Santa Fe and the west of Buenos Aires. They were hunters, fishermen, gatherers, nomads, and agriculture was of little importance. They traded livestock that they exchanged for wine, yerba mate, liquors or metals. Craftsmanship was important in their activity: works in ceramics, leather, furs, fabrics, silver metallurgy. Throughout the 19th century they remained in alliance with various tribes with whom they attacked in "malones" (guerrilla tactics) in aggression or in retaliation for the invasions and advances of the Spanish and later the Argentines in the west of the province. of Buenos Aires, the south of the province of Córdoba, the provinces of Mendoza, San Luis and Santa Fe. El Pillán is an evil spirit that lives in the mountains, linked to climate changes, volcanic eruptions and natural phenomena. An “ ear-opening ” ceremony was held for 4-year-olds. Their ears were pierced with ostrich bones and the blood was poured so that the spirits would be good to them. There was also a female initiation ritual, in which a young woman in her first cycle was isolated in a shelter closed by skins, and was prohibited from seeing men throughout the initiation. The mother or a nearby woman would take the girl outside and make her run until she was exhausted. She was returned to the shelter until sunset the next day, and this was repeated two days in a row.
The Ranquel or Rankülche are an indigenous tribe from the northern part of La Pampa Province, Argentina, in South America. With Puelche, Pehuenche and also Patagones from the Günün-a-Küna group origins, they were conquered by the Mapuche. The name Ranquel is the Spanish name for their own name of Rankülche: rankül -cane-, che -man, people- in Mapudungun; that is to say "cane-people". In the late 18th and early 19th centuries, the Ranquel controlled two chiefdoms in Argentina. Between 1775-1790 a group of Pehuenche advanced from the side of the Andes mountains east to the territory they called Mamül Mapu (mamül: kindling, woods; mapu: land, territory) as it was covered by dense woods of Prosopis caldenia, Prosopis nigra, and Geoffroea decorticans. They settled along the Cuarto and Colorado rivers, from the south of today's Argentine provinces of San Luis, Córdoba, to the south of La Pampa. They were hunters, nomads and during a good part of the 19th century they had an alliance with the Tehuelche people, with whom they traveled east into the western part of today's Buenos Aires Province and southern end of Córdoba Province, and also to Mendoza, San Luis and Santa Fe. In 1833 Julio Argentino Roca led the Desert Campaign (1833–34), in which he attempted to eliminate the Ranquel. Their leader at that time was Yanquetruz, and they put up a skilled defense, making good use of the desert terrain. Yanquetruz was succeeded around 1834 by Painé Guor. Their last chief was Pincén, who was confined to the prison at Martín García island (1880). They allied themselves with the forces of Felipe Varela during the rebellion against the Paraguayan War and the Central Government in Buenos Aires. After Pincén's capture, the Ranquels were further reduced in population during the Conquest of the Desert, with their lands being occupied by the army. A reservation, the Colonia Emilio Mitre, was established for them in today's La Pampa province, where their descendants lived today.
The Ranquel or Rankülche are an indigenous tribe from the northern part of La Pampa Province, Argentina, in South America. With Puelche, Pehuenche and also Patagones from the Günün-a-Küna group origins, they were conquered by the Mapuche. The name Ranquel is the Spanish name for their own name of Rankülche: rankül -cane-, che -man, people- in Mapudungun; that is to say "cane-people". In the late 18th and early 19th centuries, the Ranquel controlled two chiefdoms in Argentina.Between 1775-1790 a group of Pehuenche advanced from the side of theAndesmountains east to the territory they calledMamül Mapu(mamül: kindling, woods;mapu: land, territory) as it was covered by dense woods ofProsopis caldenia,Prosopis nigra, andGeoffroea decorticans. They settled along theCuartoandColoradorivers, from the south of today's Argentine provinces ofSan Luis,Córdoba, to the south ofLa Pampa. They were hunters, nomads and during a good part of the 19th century they had an alliance with theTehuelche people, with whom they traveled east into the western part of today'sBuenos Aires Provinceand southern end of Córdoba Province, and also toMendoza,San LuisandSanta Fe. In 1833Juan Manuel de Rosasled theDesert Campaign (1833–34), in which he attempted to eliminate the Ranquel. Their leader at that time wasYanquetruz, and they put up a skilled defense, making good use of the desert terrain. Yanquetruz was succeeded around 1834 by Painé Guor. Their last chief was Pincén, who was confined to the prison atMartín García island(1880). They allied themselves with the forces of Felipe Varela during the rebellion against theParaguayan Warand the Central Government in Buenos Aires. After Pincén's capture, the Ranquels were further reduced in population during theConquest of the Desert, with their lands being occupied by the army. A reservation, theColonia Emilio Mitre, was established for them in today's La Pampa province, where their descendants lived today. On 14 August 2007 the government of San Luis province returned 2,500ha (6,178 acres) to the Ranquel people, including two small lakes, about 124km (77mi) south of the town of Fraga.
May 16, 2022 June 5, 2022 Animal Stories Animals in Mythology Since the beginning of human history, people have lived in close contact with animals—usually as hunters and farmers—and have developed myths and legends about them. All kinds of creatures, from fierce leopards to tiny spiders, play important roles in mythology. A myth can give special meaning or extraordinary qualities to common animals such as frogs and bears. However, other creatures found in myths—many-headed monsters, dragons, and unicorns—never existed in the real world. Animals may serve as stand-ins for humans or human characteristics, as in the African and Native American trickster tales or the fables of the Greek storyteller Aesop. In some legends, animals perform heroic deeds or act as mediators between heaven and earth. They may also be the source of the wisdom and power of a shaman. Animals often have a dualistic quality in mythology. They can be helpful to humans or harmful—som...
A flood myth or deluge myth is a myth in which a great flood , usually sent by a deity or deities, destroys civilization , often in an act of divine retribution . Parallels are often drawn between the flood waters of these myths and the primaeval waters which appear in certain creation myths , as the flood waters are described as a measure for the cleansing of humanity, in preparation for rebirth . Most flood myths also contain a culture hero , who “represents the human craving for life”. The flood-myth motif occurs in many cultures as seen in: the Mesopotamian flood stories, the Genesis flood narrative , Nuh (Noah) in Islam , manvantara -sandhya in Hinduism , the Gun-Yu in Chinese mythology , Deucalion and Pyrrha in Greek mythology , Bergelmir ...
Mythology always has an important role in society; myths provide explanations for things that cannot be explained and give people hope during difficult times. Even in modern times, we turn to our superheroes and science fiction epics, our own versions of mythology, for comfort. All use mythic themes. The world is home to a wide variety of cultures and beliefs. Whether you are looking for the stories of Native Americans, ancient Greek Mythology or Japanese folklore, we have compiled a list of some of the most popular mythologies from around the world! World Mythology is the global term for all of the myths found throughout history across the entire world. These stories take place across all cultures and time periods, and are usually deeply meaningful to the culture they come from. Myth: A story with deep societal meaning, usually dealing with god(s) and explaining the origin of things. Legend: A story with possible historical origins, though likely inflated over time. ...
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